Skip to main content

WHO WAS RESPONSIBLE? Observations on the Altercation at the Anglican Church in Abim District


At first glance, I thought it was a joke until I watched the full clip. Many people have commented differently, with some accusing the pastor and others the LC2. Well, let us leave the rest for the law to judge, but I have a few observations. From what can be observed, the Reverend, the LC2, and the congregation each bear some responsibility for allowing the situation to escalate, although their responsibilities were not necessarily equal.

The Reverend

While exercising his spiritual authority, the Reverend appeared to cross the line by acting as though he had sole authority over the church proceedings. His intentions may have been right, but he should have excused himself when the LC2 appeared determined to speak to the people.

A servant of God needs tolerance and calm when responding to a non-believer or an authority figure. Since it was the first time, the pastor should have controlled his emotions and avoided allowing the situation to escalate. Sometimes, exercising authority means knowing when to step back.

The LC2

The LC2 failed to recognise that it was not the right time to exercise his authority. There is no reason for a church service to be interrupted in the middle of worship. He should have waited until the service had closed and requested an opportunity to speak. His decision to interrupt an ongoing worship service demonstrated a lack of respect for the order of the church service. Political leaders, like everyone else, should recognise that a church gathering is primarily a place of worship and should not be used to advance political interests.

The Congregation

Of course, the congregation may have felt like innocent bystanders, like sheep caught in the middle. However, this was a real-life situation that should have been addressed in the spirit of Peter the Apostle. The elders could have acted swiftly to prevent the pastor from confronting the man directly. Their silence left them on a neutral bench, as if they did not know what was happening. Sadly, a powerless woman attempted to quell the clash, although she failed. The elders and other responsible members of the congregation could have intervened earlier to help de-escalate the situation.

Implications

Pastors should avoid acting as though they can solve every problem by themselves. Sometimes, the best solution is to give way when someone insists on speaking. In such a scenario, the pastor could have allowed the LC2 to speak and then approached him after the prayers, perhaps over a cup of tea, to discuss what went wrong.

Political leaders should not overstep their boundaries, just as pastors should not. What the LC2 did was out of line if he interrupted the worship service without proper permission. Political leaders should respect the church and avoid taking advantage of church gatherings for political purposes.

There should be no neutrality among church leaders when it comes to preventing unnecessary conflict. Instead of standing by and leaving others to deal with the situation, church elders should collaborate to protect the church's image and prevent awkward or confrontational situations.

Finally.

Ultimately, the lesson is not simply about who started the confrontation. It is about how people in positions of authority respond when their authority is challenged. The Reverend had an opportunity to de-escalate the situation. The LC2 had an opportunity to wait until the service was over. The congregation and elders had an opportunity to intervene before the disagreement became physical.

Leadership is not simply about the power you wield but knowing when and how to wield restraint.

Note: Originally written; grammar refined by AI

 

Comments

Popular posts from this blog

Open Letter to the Governor of Eastern Equatoria State

02-08-2026 His Excellency Louis Lobong Lojore Governor, Eastern Equatoria State Subject: Urgent Appeal for the Immediate Removal of Cattle from Magwi County, Particularly the Nimule Area Your Excellency, I write to you as a concerned citizen regarding the continued presence of thousands of cattle in Magwi County, particularly in and around the Nimule area. This situation demands your urgent attention and intervention. In the recent past, government authorities, local leaders, and communities agreed that the presence of cattle in Magwi County is unacceptable. This position is consistent with the Presidential directive ordering all cattle to return to their areas of origin. Despite this clear directive, many cattle keepers, particularly from Bor, continue to disregard the order and have returned with large herds into the county. Today, thousands of cattle are moving freely in the Nimule area and occupying locations less than ten kilometres from Nimule Municipality. We are all aware of t...

UNMASKING THE RED BELT: Community Defense or Security Threats

WHY IS EQUATORIA MENTIONED? September 2, 2025 Many South Sudanese tribes have vigilante groups, particularly in cattle-keeping communities. Based on their mandates, it is clear that each group aims to protect and defend its community from neighbouring raiders. Communities like the Dinka, Nuer, and Murle have such groups, and their long-standing conflicts over resources suggest this is a survival mechanism. From my experience, South Sudan's community insecurity worsened in 2017 when the economy collapsed due to unresolved civil conflicts. Youths formed groups with different names, such as the Toronto, West Coasts, Black Mambas, and Invincible Scorpions, in Juba and other major cities. In Nimule, many of these youths brought ideas from Juba's Sherikat suburb after escaping arrest or internal disputes. Today, gangs are widespread in major towns and cities.   Recently, the Red Belt group emerged in Bor, disrupting a peaceful tournament and attacking the National Security Servic...

DO NOT JOIN STAR INTERNATIONAL UNIVERSITY MAGWI CAMPUS UNTIL IT FULLY ESTABLISHES ITS OWN STUDY CENTRE

Between 2017 and 2019, I wrote several articles about the fraudulent practices of Kampala University. Those who were its students were aggressively defensive, only to concede later. This happened after the Ministry of Higher Education declared the university illegal. Although the students pursued a legal case against the university, they sadly lost. Education is a right for everyone, but a learning institution should provide quality and legitimate services to the public. In South Sudan, several universities and colleges are operating illegally and exploiting poor students. On 22 June 2026, Star International University (SIU) launched one of its campuses in Magwi Payam, making it the second campus after the Nimule campus, which was established around 2021–2022. Accordingly, this could be the third campus in Eastern Equatoria, including the Torit campus. Such rapid expansion raises serious questions about the credibility of the university. A credible learning institution cannot spread i...