Skip to main content

PANYIKWARA COMMUNITY THROWS MAGWI COUNTY COMMISSIONER UNDER AYII BRIDGE


By Pastor Abunerry, Ayella

18-3-2026

Torit


When Hon. Lam Gabriel Francis was appointed commissioner, the youth, women, and almost all stakeholders celebrated. His appointment came at a time when the county is struggling to maintain peace and security and to advance much-needed development. It has rarely been the case in the history of Magwi County for a community to celebrate the appointment of one of its own to such a significant public office, except in less critical positions. However, Panyikwara, where the commissioner hails from, did what many would consider unprecedented by offering a lavish reward to the appointing authority. While such a gesture may appear commendable, it ultimately undermines the commissioner’s leadership. As a public figure, his office should transcend clan interests, yet the celebration appears clan-centered and weakens the sense of collective responsibility across the county.

First, the office of the commissioner is a public position that no single community has the right to claim or own. By presenting the commissioner primarily as their son, the Panyikwara community inadvertently reduces the dignity of the office to a community possession. Transforming a public office into a community-based entitlement risks fostering distrust and encouraging corruption. Regardless of the community’s intentions, the culture of celebrating appointments in this manner does not reflect true leadership. Its negative effects can already be observed at the national level, including instability in regions such as Upper Nile and Bahr el-Ghazal, where the communalization of public offices has contributed to division and conflict.

Second, the community’s display of appreciation toward the governor for appointing their son may be interpreted as an attempt to gain favour (https://www.facebook.com/share/p/1BCiKZBeYn/). This dynamic is problematic for an office responsible for overseeing the security and well-being of the entire county. When leadership is celebrated along community lines, it loses its broader meaning and risks narrowing into clannism, as has been seen in various contexts. The commissioner, therefore, must carefully reassess his leadership approach before these perceptions become entrenched.

Third, the actions of the Panyikwara community undermine the collective efforts of all citizens in the county. While expressing gratitude is appropriate, in this case, it has overshadowed inclusivity. By elevating pride in their son above broader county interests, the community risks alienating other stakeholders. This could weaken the moral and social support necessary for effective governance. Nevertheless, the commissioner still has the opportunity to rise above these pressures and redefine his leadership.

To maintain public trust, the commissioner should surround himself with advisors drawn from all payams within the county. He must actively seek guidance not only from his own community but also from diverse elders and opinion leaders across the region.

Furthermore, the commissioner should exercise caution in his relationship with his community and clan, regardless of the pressures he may face. Leadership demands impartiality and must rise above tendencies toward favouritism or kinship-based influence. While social bonds are natural, effective leadership requires a commitment to fairness and the common good.

The commissioner should also acknowledge the circumstances surrounding his appointment and listen carefully to the voices of all citizens, including those who celebrated him. By doing so, he can reposition himself as a leader for the entire county rather than for a single community.

Ultimately, appointments are not what we should be celebrating, but achievements are. Although the Panyikwara community’s gestures of appreciation toward the governor may have been well-intentioned, they signal a concerning direction for the county. No individual or community should claim ownership over a public office. Magwi County already faces significant challenges, and such developments risk deepening divisions. We hope that the commissioner will fully embrace his responsibility to serve all people and lead with unity, rather than remain confined to narrow community expectations under the Ayii Bridge.

END

Writer, Critic, and Teacher

This article expresses the opinion of the writer and does not represent any group or community. It is a response to observations made on the recent visit by the community in question to the state offices.

 

Comments

Popular posts from this blog

A NEW ERA FOR NIMULE: Appreciation for the Mayor's Efforts.

HW: Hon. Fuli Caesar.   Nimule Bylaw... a great development.  4th Sept. 2025 In March, the state government designated Nimule Town Council as a municipal council. This move sparked mixed reactions among the community; some supported it while others opposed it. As a long-time resident of Nimule, I understand the complexities of this decision. Building on this development, I'd like to share my perspective on the town's progress. With over twenty years of living in Nimule, I've witnessed many issues that have hindered the town's progress. Previous leaders implemented policies that failed to drive real improvement. They collected taxes, but tangible benefits and developments within the town remained in the grave. I've contributed to the town's development through voluntary clean-ups with some youth groups (ICYA, YPCC) and advocacy efforts, calling for bylaws to protect local businesses and residents from exploitation.   However, with your leadership, Your Worshi...

UNMASKING THE RED BELT: Community Defense or Security Threats

WHY IS EQUATORIA MENTIONED? September 2, 2025 Many South Sudanese tribes have vigilante groups, particularly in cattle-keeping communities. Based on their mandates, it is clear that each group aims to protect and defend its community from neighbouring raiders. Communities like the Dinka, Nuer, and Murle have such groups, and their long-standing conflicts over resources suggest this is a survival mechanism. From my experience, South Sudan's community insecurity worsened in 2017 when the economy collapsed due to unresolved civil conflicts. Youths formed groups with different names, such as the Toronto, West Coasts, Black Mambas, and Invincible Scorpions, in Juba and other major cities. In Nimule, many of these youths brought ideas from Juba's Sherikat suburb after escaping arrest or internal disputes. Today, gangs are widespread in major towns and cities.   Recently, the Red Belt group emerged in Bor, disrupting a peaceful tournament and attacking the National Security Servic...

DO NOT JOIN STAR INTERNATIONAL UNIVERSITY MAGWI CAMPUS UNTIL IT FULLY ESTABLISHES ITS OWN STUDY CENTRE

Between 2017 and 2019, I wrote several articles about the fraudulent practices of Kampala University. Those who were its students were aggressively defensive, only to concede later. This happened after the Ministry of Higher Education declared the university illegal. Although the students pursued a legal case against the university, they sadly lost. Education is a right for everyone, but a learning institution should provide quality and legitimate services to the public. In South Sudan, several universities and colleges are operating illegally and exploiting poor students. On 22 June 2026, Star International University (SIU) launched one of its campuses in Magwi Payam, making it the second campus after the Nimule campus, which was established around 2021–2022. Accordingly, this could be the third campus in Eastern Equatoria, including the Torit campus. Such rapid expansion raises serious questions about the credibility of the university. A credible learning institution cannot spread i...