Skip to main content

OWIKU: THE VOICE THAT SAVED THE INNOCENCE

Destroyed Roof in Pageri, Courtesy
"They lived on the innocence's sweats.

If you had never been to that village or its neighbour, you might think it was just a false story. But the truth was quite different. Owiku never slept. During the day, it hooted softly, but come evening, it was more alert, as if sensing the approaching darkness.

The villagers deserted their homes, and a feeling of unease settled in. Trucks filled with children and women moved through the jungles seeking safety, while the men guarded the rear, like a startled elephant protecting its calf. As night fell, darkness cloaked the sky beyond, and minds wandered in chaos. The question echoed in everyone's mind: Why us? The villagers would never find an answer to a question. 

Meanwhile, the invaders, promised by their leaders, vandalised roofs, metal doors, and remnants inside houses. They slaughtered those they found. Some homes became toilets; schools became their barracks, and hospitals into kitchens. Once beautiful and peaceful villages, now a desert of suffering and inequality. Those who cooperated were rarely spared their freedom of association and communication. The people had fled, leaving behind their homes and livelihoods. 

As the situation worsened, Owiku's warnings became more urgent. Passing through our village, Owiku moved forward, its hooting a warning of disaster. Through the leaves of the trees and waterways, it spoke of imminent danger. "Tomorrow, we will reach your village; take time to cross over." My neighbours could not dismiss the fear. They trembled. Was it real? Yes! Owiku was real and hurting. Thinking of an earlier return, they joined the convoy fleeing their neighbouring villages. They too had to reach safety. 

Sitting under my orange tree, life began to tangle and drift back and forth. “Why are the villagers running?” My mind was curiously puzzled. Yes, Owiku was not my concern, and I did not care. Let them go.

Nevertheless, the truth lingered. There were disappearances of young men and women. Silent wailings were loudly heard among communities. Vandalised metallic doors, windows, and roofs were turned into scraps and exported to neighbouring cities. The invaders appeared joyful but never knew the unknown that would fall upon them. 

Some bought chairs, household items, and luxuries from the invaders. Who cared who belonged to no one? Was it true they belonged to no one? They cooperated; others joined the invaders, collecting villagers' animals as their hard-won gains. They lived on the innocence's sweats. Never did they know surviving on such would account profusely. 

Owiku continued to save the innocence.


Abunerry, Ayella

Comments

Popular posts from this blog

Open Letter to the Governor of Eastern Equatoria State

02-08-2026 His Excellency Louis Lobong Lojore Governor, Eastern Equatoria State Subject: Urgent Appeal for the Immediate Removal of Cattle from Magwi County, Particularly the Nimule Area Your Excellency, I write to you as a concerned citizen regarding the continued presence of thousands of cattle in Magwi County, particularly in and around the Nimule area. This situation demands your urgent attention and intervention. In the recent past, government authorities, local leaders, and communities agreed that the presence of cattle in Magwi County is unacceptable. This position is consistent with the Presidential directive ordering all cattle to return to their areas of origin. Despite this clear directive, many cattle keepers, particularly from Bor, continue to disregard the order and have returned with large herds into the county. Today, thousands of cattle are moving freely in the Nimule area and occupying locations less than ten kilometres from Nimule Municipality. We are all aware of t...

UNMASKING THE RED BELT: Community Defense or Security Threats

WHY IS EQUATORIA MENTIONED? September 2, 2025 Many South Sudanese tribes have vigilante groups, particularly in cattle-keeping communities. Based on their mandates, it is clear that each group aims to protect and defend its community from neighbouring raiders. Communities like the Dinka, Nuer, and Murle have such groups, and their long-standing conflicts over resources suggest this is a survival mechanism. From my experience, South Sudan's community insecurity worsened in 2017 when the economy collapsed due to unresolved civil conflicts. Youths formed groups with different names, such as the Toronto, West Coasts, Black Mambas, and Invincible Scorpions, in Juba and other major cities. In Nimule, many of these youths brought ideas from Juba's Sherikat suburb after escaping arrest or internal disputes. Today, gangs are widespread in major towns and cities.   Recently, the Red Belt group emerged in Bor, disrupting a peaceful tournament and attacking the National Security Servic...

DO NOT JOIN STAR INTERNATIONAL UNIVERSITY MAGWI CAMPUS UNTIL IT FULLY ESTABLISHES ITS OWN STUDY CENTRE

Between 2017 and 2019, I wrote several articles about the fraudulent practices of Kampala University. Those who were its students were aggressively defensive, only to concede later. This happened after the Ministry of Higher Education declared the university illegal. Although the students pursued a legal case against the university, they sadly lost. Education is a right for everyone, but a learning institution should provide quality and legitimate services to the public. In South Sudan, several universities and colleges are operating illegally and exploiting poor students. On 22 June 2026, Star International University (SIU) launched one of its campuses in Magwi Payam, making it the second campus after the Nimule campus, which was established around 2021–2022. Accordingly, this could be the third campus in Eastern Equatoria, including the Torit campus. Such rapid expansion raises serious questions about the credibility of the university. A credible learning institution cannot spread i...