Skip to main content

THE UNFORESEEN CONSEQUENCES. Part 5

Part 5: The Call for Spiritual Guidance 

When everyone was settled, the village chief stood and asked the gathering for a moment of silence to pay respect to the gods and the deceased child, who seemed to be extraordinary. Hardly had they begun when they heard the gods' voice in the same way they had heard it the previous day, warning the villagers. “Mind you, I don’t want to see any gathering in the next two hours around my sanctuary. I love quietness, and therefore urge you to heed this call, or I will strike the entire village with wrath.” The chief asked the gods, “Your Majesty, Lord of Hosts, we have Wani here at your command. What should we do with him?” The gods replied, “Deal with him mercilessly, but let it be where he stole the dead from.” The gods disappeared. Immediately, everyone looked astonished, but the police officers had warned the villagers about the consequences of taking the law into their own hands. They forcefully arrested and handcuffed Wani. Some villagers and the chief followed them. The people had mixed feelings of joy and fear of what might happen again. 

The police took Wani directly to their office for investigation, while Lodu and the deceased's parents proceeded home for burial with the village chief and his followers. Before they reached home, the coffin floated up and did not come down. Women at the scene ran away, children cried, and those in the village were shocked again after hearing what happened in Kenyi’s village. Eyes filled with tears. The coffin hovered eerily, suspended in mid-air like a cloud-draped banner, defying all logic and reason. The chief of Kenyi was terrified, as he could not perform any incantations in another village. The village chief of the deceased’s parents was a Christian who would not accept any ritual other than prayers. "What can we do?" the chief asked. Kenyi and Lodu looked worried. However, Lodu believed in Christian incantations, although he was not a believer. He advised the people about a man he knew who could help bring the coffin down. He testified about the man, whom he called the man of God, living in the next village, Wioburu. 

With a nod, the chief dispatched Lodu to retrieve the revered man of God, and the crowd settled in to await his arrival. Meanwhile, the police heard about the new development and came to witness the occurrence. Unfortunately, their vehicle would not stop but sped past the people faster. Nobody understood the cause, but the gods were probably involved in the unusual breakdown. The police van careened wildly through the village, covering countless kilometers, before finally succumbing to the mysterious forces that had driven it mad—six hours and countless detours later, it ground to a halt. Instead of going to the funeral, the police returned to their office without investigating the recent event. 

Soon, Lodu arrived with Pastor Akera, who seemed filled with a deep sense of purpose. The villagers noticed that he appeared to possess spiritual power they had yet to understand. Akera called the chief and the deceased’s parents to listen to the story of the event. It was late in the evening, as everyone was tired and hungry. After hearing the story, Akera instructed the elders and villagers to follow his guidance and obey God's will. That evening, Pastor Akera guided the gathering in fervent consecration prayers and soul-stirring songs, their voices rising into the night air as they sought divine intervention and solace in the face of the unexplained events. They all agreed to fight the battle with one heart the following morning. Then, everyone retreated to sleep that night. 

To be Continued

Comments

Popular posts from this blog

Open Letter to the Governor of Eastern Equatoria State

02-08-2026 His Excellency Louis Lobong Lojore Governor, Eastern Equatoria State Subject: Urgent Appeal for the Immediate Removal of Cattle from Magwi County, Particularly the Nimule Area Your Excellency, I write to you as a concerned citizen regarding the continued presence of thousands of cattle in Magwi County, particularly in and around the Nimule area. This situation demands your urgent attention and intervention. In the recent past, government authorities, local leaders, and communities agreed that the presence of cattle in Magwi County is unacceptable. This position is consistent with the Presidential directive ordering all cattle to return to their areas of origin. Despite this clear directive, many cattle keepers, particularly from Bor, continue to disregard the order and have returned with large herds into the county. Today, thousands of cattle are moving freely in the Nimule area and occupying locations less than ten kilometres from Nimule Municipality. We are all aware of t...

UNMASKING THE RED BELT: Community Defense or Security Threats

WHY IS EQUATORIA MENTIONED? September 2, 2025 Many South Sudanese tribes have vigilante groups, particularly in cattle-keeping communities. Based on their mandates, it is clear that each group aims to protect and defend its community from neighbouring raiders. Communities like the Dinka, Nuer, and Murle have such groups, and their long-standing conflicts over resources suggest this is a survival mechanism. From my experience, South Sudan's community insecurity worsened in 2017 when the economy collapsed due to unresolved civil conflicts. Youths formed groups with different names, such as the Toronto, West Coasts, Black Mambas, and Invincible Scorpions, in Juba and other major cities. In Nimule, many of these youths brought ideas from Juba's Sherikat suburb after escaping arrest or internal disputes. Today, gangs are widespread in major towns and cities.   Recently, the Red Belt group emerged in Bor, disrupting a peaceful tournament and attacking the National Security Servic...

DO NOT JOIN STAR INTERNATIONAL UNIVERSITY MAGWI CAMPUS UNTIL IT FULLY ESTABLISHES ITS OWN STUDY CENTRE

Between 2017 and 2019, I wrote several articles about the fraudulent practices of Kampala University. Those who were its students were aggressively defensive, only to concede later. This happened after the Ministry of Higher Education declared the university illegal. Although the students pursued a legal case against the university, they sadly lost. Education is a right for everyone, but a learning institution should provide quality and legitimate services to the public. In South Sudan, several universities and colleges are operating illegally and exploiting poor students. On 22 June 2026, Star International University (SIU) launched one of its campuses in Magwi Payam, making it the second campus after the Nimule campus, which was established around 2021–2022. Accordingly, this could be the third campus in Eastern Equatoria, including the Torit campus. Such rapid expansion raises serious questions about the credibility of the university. A credible learning institution cannot spread i...